The Problem of the Bible: Inaccuracies, contradictions, fallacies, scientific issues and more.
A lot of people claim the Bible is perfect and without error. Most of these people have never actually read the Bible, other than cherry picking the few verses they think are nice.
The following has been extracted from a document called The Dossier of Reason, created by a former pastor. The link to his article can be found here: https://docs.google.com/document/d/1f6ZewV_Ro5HLixACGE_wgJrnlFNVKVxTfuVALqARNEs/preview?hl=en_US&pli=1&sle=true
If you find the following offensive, then good. It's time people actually knew what their bible contained.
The Problem of the Bible (How the bible is literally full of errors in nearly every way possible.)
I. Which Bible?
A. Over 450 English versions of the bible
B. All are translated using different methods and from entirely different manuscripts
C. Thousands of manuscripts disagreeing with each other wildly in what verses and even books they contain, and how those verses read.
D. Different translations teach entirely different things in places, some often leaving out entire chapters and verses or containing footnotes warning of possible error due to uncertainty about the reliability of the numerous manuscripts.
II. Availability - current estimate is that 2,251 languages, representing 193 million people, lack a Bible translation
III. Historical and Geographical errors in the Bible
A. River Gihon could not possibly flow from Mesopotamia and encompass Ethiopia (Gen 2:13)
B. The name Babel does not come from the Hebrew word 'balbal' or 'confuse' but from the babylonian 'babili' or 'gate of God' which is a translation of the original Sumerian name Ka-dimirra. (Gen 11:9)
C. Ur was not a Chaldean city until 1000 years after Abraham (Gen 11:28, 15:7)
D. Abraham pursued enemies to 'Dan' (Gen 14:14). That name was not used geographically until after the conquest (Judge 18:29)
E. Gen 36:31, telling of Jacob and Esau, lists kings of Edom "before there reigned any king over the children of Israel." This must have been written hundreds of years later, after Israel had kings.
F. Joseph tells Pharaoh he comes from the "land of the Hebrews" (Gen 40:15). There was no such land until after the conquest under Joshua.
G. The Egyptian princess names the baby she finds "Moses" because she "drew him out" of the water (Heb meshethi). Why would she make a pun in Hebrew (Ex 2:10)?
H. No Egyptian record exists mentioning Moses or his devastation of Egypt.
I. Moses refers to "Palestine" (Ex 15:14). No such name was in use then.
J. Law of Moses is the "statutes of God and his laws" (Ex 18:26), but it closely mirrors the Code of Hammurabi, which was penned 1800 BC, hundreds of years before Moses.
K. Priests are mentioned at Ex 19:22-24, but they are not provided for until Ex 28:1.
L. Moses mentions Rabbath, where Og's bedstead is located (Deut3:11). Moses could not have any knowledge of Rabbath,which was not captured by the Hebrews until David's time,500 years later (2 Sam 12:26).
M. Jericho and Ai (Josh 8) were both ancient ruins at the time of the conquest of Canaan, according to archaeologists. Jericho's walls were destroyed centuries before Joshua.
N. Kings are referred to at Deut 17:17-19, before Israel had kings.
O. The Wilderness is viewed as history at Num 15:32, showing that Numbers was written later.
P. The Sabbath law was unknown when the man gathered sticks at Num 15:32-34.
Q. Book of Joshua refers to Book of Jasher in the past, mentioned at 2 Sam 1:18, therefore Joshua must be post-David.
R. Captivity is mentioned at Judg 18:30, making it post-Exile.
S. David took Goliath's head to Jerusalem (1 Sam 17:54). But Jerusalem was not captured until 7 years after David became king (2 Sam 5).
T. David paid 600 shekels of gold for the threshing floor (1 Chron21:22-25). But shekels of gold were not yet used in business transactions (this is the only use of the term in the OT).
U. Psalm 18:6 mentions the temple, thus cannot be by David.
V. Defeat of Sennacherib did not happen at Jerusalem, but at Pelusium, near Egypt, and Jews were not involved, contrary to 2 Kings 19.
W. Ninevah was so large it took three days to cross, i.e. about 60 miles (Jonah 3:3-4). Yet it had only 120,000 inhabitants, making a population density of of about 42 people per square
mile for a city.
X. Daniel's account of Nebuchadnezzar and Belshazzar is historically inaccurate; Nebuchadnezzar was never mad. Belshazzar, whom he says was king, was never king, but only regent. Belshazzar was not the son of Nebuchadnezzar, but of Nabo-nidus. Babylon was not conquered by Darius the Mede, but by Cyrus the Great, in 539 BC (Dan 5:31). Darius the Mede is unknown to history.
Y. Chronology of the empires of the Medes and Persians is historically incorrect in Isa 13:17, 21:2, Jer 51:11, 28
Z. Esther (and all the characters in the Book of Esther except Ahasuerus [= Xerxes]) is unknown to history, even though itclaims that its events are "written in the chronicles of the kings of Media and Persia" (Est 10:2). The Book of Esther is not quoted by any pre-Christian writer, nor mentioned in
NT, nor quoted by early Christian fathers.
A1. Mordecai became prime minister to Xerxes (Ahasuerus), who reigned 485-465 BC. But Mordecai had come to Babylon in 596 BC with Jehoiachin (Esther 2:5-6).
B1. The office of "High priest" of Mark 2:26 did not exist in David's day.
C1. None of the Gospels are mentioned by early Christians, e.g. Paul, Pope Clement I (97 AD), Justin Martyr (140 AD). The first mention of any Gospel is by Irenaeus (185 AD).
D1. There is no mountain from which one can see all the kingdoms of the world (Matt 4:8, Luke 4:5).
E1. Jesus as a historical figure is not mentioned by any contemporary non-Christian writers.
F1. Matt 2:1 says Jesus was born in the reign of Herod, who died 4 BC. Luke 2:2 says he was born during Quirinus' governorship of Syria, which began 6 AD.
G1. Thieves were never punished by crucifixion (Matt 27:38, 44).
H1. No crucifixion would have been performed on the eve of Passover.
I1. There is no contemporary historical confirmation of darkness covering the earth at the crucifixion (Matt 27:35, Luke 23:44).
J1. There is no contemporary historical confirmation of the slaughter of the innocents by Herod (Matt 2:16-18). Josephus, whose history contains much criticism of Herod, does not mention it.
K1.There is no contemporary historical confirmation of the graves opening and the dead appearing to many at the crucifixion (Matt 27:52-53).
L1. in Mark 7, Jesus quotes the septuigant while arguing with the pharisees, in a portion of the old testament (Isaiah 29:13) that reads drastically differently from the Hebrew text. A Palestinian reading from a Greek text that contradicts the Hebrew to orthodox Jews is unusual to say the least.
M1. In Mark 10:12 Jesus tells Palestinian listeners that a wife who puts away her husband commits adultery, this would have been meaningless to Palestinian listeners where only men could divorce.
N1. In Mark 5:13 Jesus casts out devils and forces them into 2,000 swine who then run down into the sea and are drowned, this is said to have occured in Garasenes - 31 miles from the sea. In Matthew, which was written later, this is changed to Gadara which is much more feasible.
O1. The Tigris and Euphrates are reported in Genesis before and after the flood, apparently unaffected by the massive destruction.
P1. The use of the Tigris and Euphrates by Egyptian civilization pre and post-flood.
IV. Scientific Inaccuracy of the Bible
A. Earth is about 6000 years old, as calculated from the genealogies in Gen and Luke 3. (see the problem of a young earth later in the outline)
B. Birds were created before land animals (Gen 1:20, 24). - Fossil record shows exact opposite
C. Earth has four corners, and floats on water (Isa 11:12, Ps 24:2, 136:6, Rev 7:1).
D. Earth is a circular disk (Isa 40:22).
E. Earth is flat (these verses were used for centuries by the church to prove this: Ps 93:1, Jer 10:13, Dan 4:10-11, Zech 9:10, Matt 4:8, Rev 1:7)
F. Earth does not move (Ps 93:1, 96:10, 104:5, 1 Chr 16:30).
G. Death or illness is caused by sin (Gen 2:17, Lev 26:16, 21, 25, Deut 7:15, 28:21, 27, James 1:15).
H. God himself believes that a house or clothes can have leprosy and he details the remedy. Lev 13, 14.
I. Seed must "die" before it grows (John 12:24, 1 Cor 15:36).
J. Snakes eat dust (Gen 3:14, Isa 65:25).
K. Every beast shall fear man (Gen 9:2).
L. The ostrich abandons her eggs (Job 39:13-16).
M. A river divides into four rivers and they flow in different directions (Gen 2:10).
N. There was no rainbow before Noah's time (Gen 9:11-17).
O. Thunder is God's voice (Ps 77:18).
P. Earthquakes are caused by God's anger (Job 9:5, Ps 18:7, 77:18, 97:4, Isa 2:19, 24:20, 29:6, Jer 10:10, Ezek 38:20, Nah 1:5). Or by his voice (Heb 12:26). Or by Lucifer (Isa 14:16).
Q. Earthquakes can occur in heaven (Heb 12:26).
R. Rainwater does not return to the sky (Isa 55:10).
S. Blood is "life" (Deut 12:23). Breath is "life" (Gen 2:7).
T. Moon will turn to blood (Acts 2:20).
U. The moon has a light of its own (Isa 13:10, Matt 24:29).
V. The stars can be made to fall (Matt 24:29, Mark 13:25).
W. The bat is a bird (Lev 11:13,19, Deut 14:11, 18).
X. The whale is a fish (Jonah 1:17, Matt 12:40).
Y. Whales were created before insects (Gen 1:21-24).
Z. Jonah is able to survive three days and nights in the belly of the fish without oxygen and without being digested (Jonah1:17, 2:10).
A1. The hare chews the cud (Lev 11:5-6).
B1. Some fowl and insects have four legs (Lev 11:20-23).
C1. Levi existed as a person in the loins of his great-grandfather (Heb 7:9-10).
D1. Cattle will produce striped offspring if they see striped poles when breeding (Gen 30:37-41).
E1. Bees will build a hive in a dead carcass (Judg 14:8).
F1. Salt can lose its saltiness (Matt 5:13, Mark 9:50, Luke 14:34).
G1. Slugs / Snails melt as they move (Ps 58:8)
G2. Noah’s Flood
1. Why the ordered fossil layering of plant and animals? The common answer is that simpler lifeforms could not flee the floodwater and so are on the bottom. How did plants move away from the flood to end up with fossilized forests on top of other fossilized forests? Why do we not find one lame human that couldn’t flee? Why didn’t dinosaurs make it to the hills?
2. Where did all of the water come from and where did it go? (Conservative estimates need about 3x the amount of water in the entire earth, it’s polar caps and it’s atmosphere to cover the mountains like the bible says.)
3. The ancient egyptians were already keeping records for hundreds of years before the flood and did not seem to notice that their entire civilization was wiped out, or that a flood occurred at all.
4. The Djoser Step Pyramid and the Great Pyramid of Cheops were both built hundreds of years before the flood with no evidence of water damage.
5. If the flood created fossils, and two of every kind were on the ark, then that means that we have to have two of each “kind” of fossil we have ever found. What about the special diets and environmental needs of some of these animals on the ark? How did they have the manpower to feed these animals, how did the food to keep these animals alive stay fresh?
6. How did the ark stay afloat? The longest wooden ships today are around 350 feet and are banded with iron clasps and must be continuously pumped due to leaking in wood. The ark was 450 feet long.
7. Why are the vast majority of fossils found in riverbeds and other aquatic areas if the whole earth including dry land was covered in water?
8. Distribution of animals - If Noah’s ark landed in Turkey, why would marsupials go back to Australia where we find the majority of marsupial fossils that were deposited by the flood. Why didn’t marsupial disperse out from turkey?
V. Contradictions and internal errors in the Bible
GE 1:14 God created lights in the firmament of heaven to divide the day from the night
GE 1:4 God had already made this division earlier
GE 1:11-12, 26-27 Trees were created before man was created.
GE 2:4-9 Man was created before trees were created.
GE 1:20-21, 26-27 Birds were created before man was created.
GE 2:7, 19 Man was created before birds were created.
GE 1:24-27 Animals were created before man was created.
GE 2:7, 19 Man was created before animals were created.
GE 1:26-27 Man and woman were created at the same time.
GE 2:7, 21-22 Man was created first, woman sometime later.
GE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already known as "the Lord" (Jahveh or Jehovah) much earlier than the time of Moses.
EX 6:2-3 God was first known as "the Lord" (Jahveh or Jehovah) at the time of the Egyptian Bondage, during the life of Moses.
GE 2:5 There is no plant or shrubbery on the earth after god created it, before the fall because there was no one to "work the ground."
GE 1:11-12 The land produced plants, trees and fruit on it's own without a worker.
GE 3:17-18 Having to work the ground for food was a punishment for the fall
GE 2:15-17, 3:4-6 It is wrong to want to be able to tell good from evil.
HE 5:13-14 It is immature to be unable to tell good from evil.
GE 4:15, DT 32:19-27, IS 34:8 God is a vengeful god.
EX 15:3, IS 42:13, HE 12:29 God is a warrior. God is a consuming fire.
EX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous god.
LE 26:7-8, NU 31:17-18, DT 20:16-17, JS 10:40, JG 14:19, EZ 9:5-7 The Spirit of God is (sometimes) murder and killing.
NU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry. His anger is sometimes fierce.
2CO 13:11, 14, 1JN 4:8, 16 God is love.
GA 5:22-23 The fruit of the Spirit of God is love, joy, peace, patience, kindness, faithfulness, gentleness and self-control.
GE 6:4 There were Nephilim (giants) before the Flood.
GE 7:21 All creatures other than Noah and his clan were annihilated by the Flood.
NU 13:33 There were Nephilim after the Flood.
GE 6:6. EX 32:14, NU 14:20, 1SA 15:35, 2SA 24:16 God does change his mind.
NU 23:19-20, 1SA 15:29, JA 1:17 God does not change his mind.
GE 7:24 The flood lasts 150 days
GE 7:17 40 days
GE 8:5 Ten Months
GE 11:7-9 God sows discord.
PR 6:16-19 God hates anyone who sows discord.
GE 11:9 At Babel, the Lord confused the language of the whole world.
1CO 14:33 Paul says that God is not the author of confusion.
GE 11:12 Arpachshad [Arphaxad] was the father of Shelah.
LK 3:35-36 Cainan was the father of Shelah. Arpachshad was the grandfather of Shelah.
GE 11:26 Terah was 70 years old when his son Abram was born.
GE 11:32 Terah was 205 years old when he died (making Abram 135 at the time).
GE 12:4, AC 7:4 Abram was 75 when he left Haran. This was after Terah died. Thus, Terah could have been no more than 145 when he died; or Abram was only 75 years old after he had lived 135 years.
GE 12:7, 17:1, 18:1, 26:2, 32:30, EX 3:16, 6:2-3, 24:9-11, 33:11, NU 12:7-8, 14:14, JB 42:5, AM 7:7-8, 9:1 God is seen.
EX 33:20, JN 1:18, 1JN 4:12 God is not seen. No one can see God's face and live. No one has ever seen him.
GE 10:5, 20, 31 There were many languages before the Tower of Babel.
GE 11:1 There was only one language before the Tower of Babel.
GE 15:9, EX 20:24, 29:10-42, LE 1:1-7:38, NU 28:1-29:40, God details sacrificial offerings.
JE 7:21-22 God says he did no such thing.
GE 15:13, ACT 7:6 The sojourn in Egypt lasted 400 years
EX 12:40 430 years
EX 6:16-20 Four generations of Levi (Levi, Kohath, Amram, Moses... Kohath was born before going to Egypt (Gen 46:8-11) and died at age 133 (Ex 6:18). Amram died at age 137 (Ex 6:20). Moses was 80 at start of the exodus (Ex 7:7). Even if Kohath were born in the first year of the sojourn and each father sired the next generation in the year of his death, the sojourn could not have been over 350 years: Kohath 133 + Amram 137 + Moses 80. And Jochebed must have been much older than herhusband; to the extent she was not, the sojourn must havebeen even shorter.
GE 16:15, 21:1-3, GA 4:22 Abraham had two sons, Ishmael and Isaac.
HE 11:17 Abraham had only one son.
GE 17:1, 35:11, 1CH 29:11-12, LK 1:37 God is omnipotent. Nothing is impossible with (or for) God.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.
GE 21:14-16 Hagar casts Ishmael under a bush
GE 17:23-26, 21:5 Hagar was already fourteen years old
GE 22:1-12, DT 8:2 God tempts (tests) Abraham and Moses.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.
GE 26:35 Esau's wife Bashemath was the daughter of Elon the Hittite
GE 36:2-3 Bashemath was the daughter of Ishmael and sister of Nabajoth his wife Adah is the daughter of Elon the Hittite
GE 28:9 Esau's wife Mahalath is the daughter of Ishmael and sister of Nabajoth
GE 32:28-30 God changed Jacobs name at Peniel crossing the Jabbok
GE 35:9-10 He changed it at padanaram
GE 35:10 God says Jacob is to be called Jacob no longer; henceforth his name is Israel.
GE 46:2 At a later time, God himself uses the name Jacob.
GE 36:11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
GE 36:15-16 Teman, Omar, Zepho, Kenaz.
1CH 1:35-36 Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
GE 37:36 The Midianites of northern arabia sold Jospeh into slavery
GE 37:28, 39:1 It was the Ishmaelites of the syrian desert
GE 45:4 It was his brothers
GE 46:27, Ex 1:5 Seventy of Jacob's family went to Egypt.
ACTS 7:14 Seventy-five
GE 49:2-28 The fathers of the twelve tribes of Israel are: Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.
RE 7:4-8 (Leaves out the tribe of Dan, but adds Manasseh.)
GE 50:13 Jacob was buried in a cave at Machpelah bought from Ephron the Hittite.
AC 7:15-16 He was buried in the sepulchre at Shechem, bought from the sons of Hamor.
EX 3:1 Jethro was the father-in-law of Moses.
NU 10:29, JG 4:11 (KJV) Hobab was the father-in-law of Moses.
EX 9:3-6 God destroys all the cattle (including horses) belonging to the Egyptians.
EX 9:9-11 The people and the cattle are afflicted with boils.
EX 12:12, 29 All the first-born of the cattle of the Egyptians are destroyed.
EX 14:9 After having all their cattle destroyed, then afflicted with boils, and then their first-born cattle destroyed, the Egyptians pursue Moses on horseback.
EX 12:37, NU 1:45-46 The number of men of military age who take part in the Exodus is given as more than 600,000. Allowing for women, children, and older men would probably mean that a total of about 2,000,000 Israelites left Egypt.
1KI 20:15 All the Israelites, including children, number only 7000 at a later time.
EX 18:1-27 Jethro's idea to appoint judges
DEUT 1:9-17 It was Moses' idea
EX 20:1-17 God gave the law directly to Moses (without using an intermediary).
GA 3:19 The law was ordained through angels by a mediator (an intermediary).
EX 20:1-17 The Ten Commandments as we know them today
Deut 5:6-21 A slightly different version of the Ten Commandments
EX 34:11-18 A completely different version about sacrificial law specifically identified as the ten commandments inscribed on stone tablets.
EX 20:4 God prohibits the making of any graven images whatsoever.
EX 25:18 God enjoins the making of two graven images.
EX 20:5, 34:7, NU 14:18, DT 5:9, IS 14:21-22 Children are to suffer for their parent's sins.
DT 24:16, EZ 18:19-20 Children are not to suffer for their parent's sins.
EX 20:8-11, 31:15-17, 35:1-3 No work is to be done on the Sabbath, not even lighting a fire. The commandment is permanent, and death is required for infractions regarding the Sabbath.
MK 2:27-28 Jesus says that the Sabbath was made for man, not man for the Sabbath (after his disciples were criticized for breaking the Sabbath).
RO 14:5, CN 2:14-16 Paul says the Sabbath commandment was temporary, and to decide for yourself regarding its observance.
EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your father and your mother is one of the ten commandments. It is reinforced by Jesus.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man's foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
EX 20:14 God prohibits adultery.
HO 1:2 God instructs Hosea to "take a wife of harlotry."
EX 21:23-25, LE 24:20, DT 19:21 A life for a life, an eye for an eye, etc.
MT 5:38-44, LK 6:27-29 Turn the other cheek. Love your enemies.
EX 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
1KI 22:21-23 God condones a spirit of deception.
LE 3:17 God himself prohibits forever the eating of blood and fat.
MT 15:11, CN 2:20-22 Jesus and Paul say that such rules don't matter--they are only human injunctions.
NU 25:9 24,000 died in the plague.
1CO 10:8 23,000 died in the plague.
NU28:11 Offering for the new month is two bullocks, one ram, seven lambs
Ezek 46:6 One bullock, one ram, six lambs
NU 30:2 God enjoins the making of vows (oaths).
MT 5:33-37 Jesus forbids doing so, saying that they arise from evil (or the Devil).
NU 33:38 Aaron died on Mt. Hor.
DT 10:6 Aaron died in Mosera.
NU 33:41-42 After Aaron's death, the Israelites journeyed from Mt. Hor, to Zalmonah, to Punon,
DT 10:6-7 It was from Mosera, to Gudgodah, to Jotbath.
DT 24:1-5 A man can divorce his wife simply because she displeases him and both he and his wife can remarry.
MK 10:2-12 Divorce is wrong, and to remarry is to commit adultery.
JS 4:9 Joshua's twelve stones ended up in the middle of the Jordan
JS 4:20 They ended up in Gilgal
JS 10:38-40 Joshua himself captured Debir.
JG 1:11-15 It was Othniel, who thereby obtained the hand of Caleb's daughter, Achsah.
JS 15:21-32 Contradicts itself: it says there are 29 cities on the list, which actually contains 36.
JG 4:21 Sisera was sleeping when Jael killed him.
JG 5:25-27 Sisera was standing.
1SA 15:7-8, 20 The Amalekites are utterly destroyed.
1SA 27:8-9 They are utterly destroyed (again?).
1SA 30:1, 17-18 They raid Ziklag and David smites them (again?).
1SA 16:10-11, 17:12 Jesse had seven sons plus David, or eight total.
1CH 2:13-15 He had seven total.
1SA 16:19-23 Saul knew David well before the latter's encounter with Goliath.
1SA 17:55-58 Saul did not know David at the time of his encounter with Goliath and had to ask about David's identity.
1SA 17:50 David killed Goliath.
2SA 21:19 Elhanan killed Goliath. (Note: Some translations insert the words "the brother of" before Elhanan. These are an addition to the earliest manuscripts in an apparent attempt to rectify this inconsistency.)
1SA 21:1-6 Ahimalech was high priest when David ate the bread.
MK 2:26 Abiathar was high priest at the time.
1SA 28:6 Saul inquired of the Lord, but received no answer.
1CH 10:13-14 Saul died for not inquiring of the Lord.
2SA 6:23 Michal was childless.
2SA 21:8 (KJV) She had five sons.
2SA 10:18 David killed 700 charioteers among the Ammonites
1 CH 19:18 David killed 7,000 charioteers
2SA 24:1 The Lord inspired David to take the census.
1CH 21:1 Satan inspired the census.
2SA 24:9 The census count was: Israel 800,000 and Judah 500,000.
1CH 21:5 The census count was: Israel 1,100,000 and Judah 470,000.
2SA 24:10-17 David sinned in taking the census.
1KI 15:5 David's only sin (ever) was in regard to another matter.
1KI 4:26 Solomon had 40,000 horses (or stalls for horses).
2CH 9:25 He had 4,000 horses (or stalls for horses).
1KI 5:16 Solomon had 3,300 supervisors.
2CH 2:2 He had 3,600 supervisors.
1KI 8:5 The number of sheep and oxen sacrificed at Solomon's Temple dedication was too many to be counted
1KI 8:63 Exact count of sheep and oxen sacrificed at Solomon's Temple dedication
1KI 7:15-22 The two pillars were 18 cubits high.
2CH 3:15-17 They were 35 cubits high.
1KI 7:26 Solomon's "molten sea" held 2000 "baths" (1 bath = about 8 gallons).
2CH 4:5 It held 3000 "baths."
1KI 9:28 420 talents of gold were brought back from Ophir.
2CH 8:18 450 talents of gold were brought back from Ophir.
1KI 15:14 Asa did not remove the high places.
2CH 14:2-3 He did remove them.
1KI 16:6-8 Baasha died in the 26th year of King Asa's reign.
2CH 16:1 Baasha built a city in the 36th year of King Asa's reign.
1KI 16:23 Omri became king in the thirty-first year of Asa's reign and he reigned for a total of twelve years.
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa's reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)
1KI 22:23, 2CH 18:22, 2TH 2:11 God himself causes a lying spirit.
PR 12:22 God abhors lying lips and delights in honesty.
1KI 22:42-43 Jehoshaphat did not remove the high places.
2CH 17:5-6 He did remove them.
2KI 2:11 Elijah went up to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2KI 4:32-37 A dead child is raised (well before the time of Jesus).
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.
2KI 8:25-26 Ahaziah was 22 years old when he began his reign.
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use "twenty-two" here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong's H705 and H8147, "forty" and "two," respectively.]
2KI 9:27 Jehu shot Ahaziah near Ibleam. Ahaziah fled to Meggido and died there.
2CH 22:9 Ahaziah was found hiding in Samaria, brought to Jehu, and put to death.
2KI 16:5 The King of Syria and the son of the King of Israel did not conquer Ahaz.
2CH 28:5-6 They did conquer Ahaz.
2KI 23:29-30 Josiah died at Megiddo
2 CH 35:24 Josiah died at Jerusalem
2KI 24:8 Jehoiachin (Jehoiakim) was eighteen years old when he began to reign.
2CH 36:9 He was eight.
(Note: This discrepancy has been "corrected" in some versions.
2KI 24:17 Jehoiachin (Jehoaikim) was succeeded by his uncle.
2CH 36:10 He was succeeded by his brother.
2KI 25:8 Nebuzaradan arrived in Jerusalem on the seventh day
JER 52:12 He arrived on the tenth day
1CH 3:11-13 The lineage is: Joram, Ahaziah, Joash, Amaziah, Azariah, Jotham.
MT 1:8-9 It is: Joram, Uzziah, Jotham, etc.
1CH 3:19 Pedaiah was the father of Zerubbabel.
ER 3:2 Shealtiel was the father of Zerubbabel.
2CH 19:7, AC 10:34, RO 2:11 There is no injustice or partiality with the Lord.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.
ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.)
PS 58:10-11 The righteous shall rejoice when he sees vengeance.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.
PS 78:69, EC 1:4, 3:14 The earth was established forever.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.
IS 2:4 Swords will be beaten into plowshares in the last days
JOEL 3:10 Plowshares will be beaten into swords in the last days
JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
ZE 11:12-13 Mentions "thirty pieces" and could possibly be thought to be connected with the Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
MT 1:8, 2KI 8:25, 15:32 Jotham is the grandson of Joram
2CH 3:11-13 Lists three three more generations between Jotham and Joram
MT 1:12-17 States that there were fourteen generations from the Captivity to Jesus, but only lists 13.
MT 1:16 Jacob was Joseph's father.
LK 3:23 Heli was Joseph's father.
MT 1:17 There were twenty-eight generations from David to Jesus.
LK 3:23-38 There were forty-three.
MT 1:18-21 The Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred before conception.
MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
MT 2:23 "And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the OT and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.")
MT 3:17 The heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 4:5-8 The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
MT 4:18-20, MK 1:16-18 (One story about choosing Peter as a disciple.)
LK 5:2-11 (A different story.)
JN 1:35-42 (Still another story.)
MT 5:32 Divorce, except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MT 6:13 Jesus' prayer implies that God might lead us into temptation.
JA 1:13 God tempts no one.
MT 7:21, LK 10:36-37, RO 2:6, 13, JA 2:24 We are justified by works, not by faith.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are justified by faith, not by works.
MT 8:5-12 The centurion himself approaches Jesus to ask to heal his servant.
LK 7:2-10 The centurion sends elders to do the asking.
MT 8:28-33 Two demoniacs are healed in the Gadarene swine incident.
MK 5:2-16, LK 8:26-36 One demoniac is healed in this incident.
MT 9:18 The ruler's daughter was already dead when Jesus raised her.
LK 8:42 She was dying, but not dead.
MT 10:2, MK 3:16-19 The twelve apostles (disciples) were: Simon (Peter), Andrew his brother, James the son of Zebedee, John his brother, Philip, Bartholemew, Thomas, Matthew the tax collector, James the son of Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.
MT 10:10 Do not take sandals (shoes) or staves.
MK 6:8-9 Take sandals (shoes) and staves.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth "Jesus is Lord" and believes in his heart that God raised him from the dead will be saved.
MT 10:22, 24:13, MK 13:13 He that endures to the end will be saved.
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
MT 12:5 Jesus says that the law (OT) states that the priests profane the Sabbath but are blameless. (No such statement is found in the OT.)
MT 12:30 Jesus says that those who are not with him are against him.
MK 9:40 Jesus says that those who are not against him are for him.
MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you should answer a plain "yes" or "no," that his purpose is to bear witness to the truth, and that his testimony is true. He equates lying with evil.
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself.
MT 16:6, 11 Beware of the leaven of the Pharisees and Sadducees.
MK 8:15 Beware of the leaven of the Pharisees and Herod.
MT 17:1-2 The Transfiguration occurs six days after Jesus foretells his suffering.
LK 9:28-29 It takes place about eight days afterwards.
MT 20:20-21 The mother of James and John asks Jesus a favor for her sons.
MK 10:35-37 They ask for themselves.
MT 20:29-34 Jesus heals two blind men on the way to Jericho.
MK 10:46-52 He heals one blind man.
MT 21:1-17 The sequence was: triumphal entry, cleansing of the temple, Bethany.
MK 11:1-19 Triumphal entry, cleansing of the temple.
LK 19:28-48 Triumphal entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of the temple (early in his career), Supper with Lazarus, triumphal entry, no cleansing of the temple following the triumphal entry.
MT 21:2-6, MK 11:2-7, LK 19:30-35 The disciples follow Jesus instructions and bring him the animal (or animals, in the case of MT).
JN 12:14 Jesus finds the animal himself.
MT 21:7 Jesus rides two animals during his triumphal entry.
MK 11:7, LK 19:35, JN 12:14 Only one animal is involved.
MT 21:19-20 The fig tree withers immediately after being cursed by Jesus. The disciples notice and are amazed.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.
MT 23:35 Jesus says that Zacharias (Zechariah) was the son of Barachias (Barachiah).
2CH 24:20 Zacharias was actually the son of Jehoida, the priest.
(Note: The name Barachias, or Barachiah, does not appear in the O.T.)
MT 26:6-13, MK 14:3 The anointing of Jesus takes place in Bethany at the house of Simon the leper.
LK 7:36-38 It takes place at the house of a Pharisee in Galilee.
MT 28:6-8 The women ran from the tomb "with great joy."
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?)
MT 26:8 The disciples reproach her.
MK 14:4 "Some" reproach her.
JN 12:4-5 Judas Iscariot reproaches her.
MT 26:14-25, MK 14:10-11, LK 22:3-23 Judas made his bargain with the chief priests before the meal.
JN 13:21-30 After the meal.
MT 26:26-29, MK 14:22-25 The order of the communion was: bread, then wine.
LK 22:17-20 It was: wine, then bread.
MT 26:49-50, MK 14:44-46 Jesus is betrayed by Judas with a kiss, then seized.
LK 22:47-48 Jesus anticipates Judas' kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.
MT 26:57, MK 14:53, LK 22:54 After his arrest Jesus is first taken to Caiphas, the high priest.
JN 18:13-24 First to Annas, the son-in-law of Caiphas, then to Caiphas.
MT 26:71-72 Peter's second denial is to still another maid.
MK 14:69-70 (Apparently) to the same maid.
LK 22:58 To a man, not a maid.
JN 18:25 To more than one, "they."
MT 27:3-7 The chief priests bought the field.
AC 1:16-19 Judas bought the field.
MT 27:5 Judas threw down the pieces of silver, then departed.
AC 1:18 He used the coins to buy the field.
MT 27:5 Judas hanged himself.
AC 1:18 He fell headlong, burst open, and his bowels gushed out.
MT 27:11-14 Jesus answers not a single charge at his hearing before Pilate.
JN 18:33-37 Jesus answers all charges at his hearing before Pilate.
MT 27:28 Jesus is given a scarlet robe (a sign of infamy).
MK 15:17, JN 19:2 A purple robe (a sign of royalty).
MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished."
MT 27:48, LK 23:36, JN 19:29 Jesus was offered vinegar to drink.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.
MT 27:54 The centurion says: "Truly this was the son of God."
LK 23:47 He says: "Truly this man was innocent" (or "righteous").
MT 27:55, MK 15:40, LK 23:49 The women looked on from afar.
JN 19:25-26 They were near enough that Jesus could speak to his mother.
MT 27:62-66 A guard was placed at the tomb (the day following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)
MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).
MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.
MT 28:1-2 The stone was still in place when they arrived. It was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.
MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.
MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.
MT 28:8-9 Jesus' first Resurrection appearance was fairly near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.
MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.
MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of those that heard the story was one of belief since they followed the revealed instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.
MT 28:1-18 The order of Resurrection appearances was: Mary Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.
MK 1:2 Jesus quotes a statement that allegedly appears in Isaiah. No such statement appears in Isaiah.
MK 1:14 Jesus began his ministry after the arrest of John the Baptist.
JN 3:22-24 Before the arrest of John the Baptist.
MK 1:23-24 A demon cries out that Jesus is the Holy One of God.
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)
MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning of some of his teachings will remain secret to at least some persons. He explains the meanings of the parables only to his disciples. He thanks God for hiding some things from the wise while revealing them to "babes."
JN 18:20 Jesus says that he always taught openly, never secretly.
MK 6:16 Herod was the source of the belief that John had been raised from the dead.
LK 9:7 Others were the source. Herod was perplexed by the belief.
MK 15:25 It was the third hour when Jesus was crucified.
JN 19:14-15 It was after the sixth hour since Jesus was still before Pilate and had not yet been sentenced at that time.
MK 16:1-2 The women came to the tomb to anoint the body.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.
MK 16:5, LK 24:3 The women actually entered the tomb.
JN 20:1-2, 11 They did not.
MK 16:14-19 The Ascension took place (presumably from a room) while the disciples were together seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)
LK 22:3-23 Satan entered Judas before the supper.
JN 13:27 It was during the supper.
LK 23:55-56 The women followed Joseph to the tomb, saw how the body had been laid, then went to prepare spices with which to anoint the body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).
JN 2:11 Water is turned into wine and called ‘the first sign’
JN 2:23 Tells us that many more signs followed this first sign
JN 4:54 Tells us that he later heals a centurion’s son and that this is the ‘second sign’
JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.
JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.
JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.
JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)
JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.
JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)
AC 9:7 Those present at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light but did not hear a voice.
AC 9:7 Those present at Paul's conversion stood.
AC 26:14 They fell to the ground.
AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.
AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
RO 10:11 (An alleged OT quote; no such statement in the OT.)
RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.
JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)
RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.